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Home arrow Israeli Apartheid Structures arrow Letter to Archbishop Desmond Tutu from Palestinian film director Emad Burnat
Letter to Archbishop Desmond Tutu from Palestinian film director Emad Burnat PDF Print E-mail
Sep 03, 3016 at 12:00 AM

Archbishop Emeritus Desmond Tutu

c/o Desmond & Leah Tutu Legacy Foundation NPC

Suite 111, 1st Floor, Clock Tower

Waterfront

Cape Town

8001

 

03 September 2016

 

Dearest Archbishop Desmond Tutu, 


I am Emad, director the Palestinian film Five Broken Cameras. But I am also really just a man who aims to raise his sons, love his wife and lead a quiet, normal life, contributing to justice and peace where I can. 

I know that I am just one of thousands of well wishers who are perhaps flooding your inbox with messages of support and love during this time of ill-health. I hope that this message will not be lost in the sea of messages you are most definitely receiving from the world over.

I am just an ordinary Palestinian who once had the humble privilege of meeting you. I clearly recall the day you visited our small village of Bil’in in Palestine. It was in 2009, you came with former US President Jimmy Carter, former Brazilian President Fernando Cardoso, India's Ela Bhatt, former Irish President Mary Robinson, Jeff Skoll of eBay and businessman Richard Branson. 

You came to our little village of Bil'in, a village refusing to succumb to Israel's occupation. You saw first hand Israel’s Apartheid Wall that is cutting us off from our fields, neighbours and from each other. While you were with us you explained how you recognised Israel’s system of oppression as being similar to the Apartheid regime, and you later went into detail on how our Palestinian experience under Israel’s occupation was similar to your experience under Apartheid South Africa.


It was so humbling to have met you, as your story has inspired many of my people in our peaceful resistance against Israel’s inhumanity. 

I think of you, not just because of your inspiration and briefly meeting you, but because I am currently visiting South Africa as part of the United Nations Media Seminar hosted by and at South Africa's Department of International Relations and Cooperation in Pretoria.

I am finally in your beautiful country! I am touched by the country's vibrant diversity and democracy which, with all its problems and challenges, is our beacon of hope. I am deeply inspired and motivated by the various activists, solidarity organisations and the work of the BDS movement in this country.

At the same time, dearest Archbishop, I am also deeply concerned and distressed to hear of your ill-health. Frailty is a part of the human condition and we embrace it, some embrace it not as graciously as what you have but its all part of life. Empathy and concern are also a part of the human condition, although, as the Israeli occupation has demonstrated over and over again, it is something that some human beings seem to choose not to embrace.

I write to you to express my empathy with your current frailty and concern about your ill-health. Above all, I offer our prayers that you will be well again. You, Archbishop, have been the personification of empathy with the frail and the oppressed and we give thanks to God for your presence in the world. I wish you on behalf of the people of my village and the entirety of us Palestinians strength and support.

You have done so much for our cause and struggle, given hope to so many of our mothers, fathers and children and you have inspired generations of our younger activists.

Palestine and we Palestinians will be free and your contribution towards our freedom will go down in history books. Like Apartheid South Africa and white supremacy, Israel’s occupation and its underpinning ideology will also be consigned to the dustbins of history and all the current Israeli supporters will one day also be embarrassed and will claim to have “actually” supported freedom for all us Palestinians. We will forgive, but we will not forget those who chose to support Israel's occupation, or as you put it, apartheid regime. We will also painfully remember, but forgive, those who chose to remain neutral in this situation of injustice.

The world is a better place because of you.

Warmth and love, and strength during this difficult time.

Emad Burnat

 

<Previous   Next>
In Rachel Corrie verdict, Israel deals new blow to international law
The verdict on the 2003 killing of Rachel Corrie absolved Israel of any wrongdoing, essentially blaming the victim for her death. The trial revealed Israel’s approach to the most fundamental principles of international law, and especially to the duty to protect non-combatants.

By Jeff Halper

For those who hoped for a just verdict on the death of Rachel Corrie, the American student and ISM activist killed by an Israeli bulldozer in Gaza in 2003 as she was defending a Palestinian home about to be demolished, this is a sad day. Not surprising, but still sad and bitter. The judge who decided the case, Oded Gershon, absolved the army of all blame, despite massive and internally contradictory testimony to the contrary. Moreover, he essentially blamed Rachel for her own death, commenting that a “normal person” would have run away from the bulldozer rather than confront it.

Palestinians and Israel human rights activists have learned that justice cannot be obtained through the Israeli judicial system. The Haifa District Court, in which the trial was held, could not have ruled other than how the state wanted. For the past 45 years of Israeli occupation, the Supreme Court has excluded from its rulings all reference to international humanitarian law and to the Fourth Geneva Convention in particular, which protects civilians living in conflict situations and under occupation. Only Israeli law applies in the Occupied Palestinian Territories – military law and orders – and the courts have restricted even that form of law by declaring that in instances of “security,” they defer to the military. As in Rachel’s case, the IDF thus has carte blanche to commit war crimes with impunity, with no fear of accountability or punishment.

Read full article...

 

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